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The artistic experience of He Zhesheng
1957-1961 graduated from the attached School of Sichuan Academy of Fine Arts. 1961-1965 graduated from Sichuan Academy of Fine Arts Painting Department of oil painting major. 1984―1986 Year Arts oil Painting Department of the second advanced class graduated. 1964 Oil painting "Rural projector" participated in the national exhibition of the 15 anniversary of the founding of China (Chinese Art Museum). 1977 Oil painting "Yi District Alliance" participated in the National and Army Art Exhibition (China Art Museum). 1984 Oil painting "Liangshan Phoenix", "The Barrier of the motherland" to participate in the sixth National Art Exhibition (Shenyang). 1988 Oil painting "Liangshan Phoenix" and participate in the United States "Chinese Modern Art exhibition." 1990 Oil painting "Dragon May-Leshan giant Buddha" participated in China's first exhibition of scenic paintings (China Art Museum) The same year August "Art" magazine painting issue published. 1990 "Cold Sparrow", "Ni Ma" to participate in Hong Kong "Sichuan Elite Oil exhibition." 1992 oil painting "Grandmother and I" by the Hong Kong Grand Auction Company to take out. 1993 Sichuan Provincial Art Museum He Zhesheng oil painting exhibition and "He Zhesheng oil Painting" album published (Book Comments in the preface is a central Academy of Fine Arts professor, deputy The Dean, Mr. Zhu Nazheng, the oil painter, was written by Mr. Sun Milan, a professor of the Central Academy of Fine Arts and an art theorist. 1994 Oil painting "Buddha Mountain" to participate in the eighth National Art exhibition. 1995 Oil Painting "Lock Doll" (Sister article · B) "By the Sichuan John Ya auction house." 1996 "Barone Mountain", "Partridge Mountain", "Mountains have none" to participate in the Ministry of Culture invited "Chengdu Oil Exhibition" (China Art Museum). 1997 at the invitation of the State Council and the Chinese Artists Association for the first conference room of the State Council to create large-scale landscape painting "Great Wall" (Zhongnanhai). 1998 Oil Painting "Heaven, Earth and Man Fu" participated in the eighth Annual Star Award Exhibition of the Ministry of Culture, won the Bronze Award (China Art Museum). 2001 Oil painting "Barone Mountain", "Partridge Mountain" at the invitation of the French Art Association, attended the Louvre World Art salon in Paris (Paris, Lou Fu 2003 oil painting "Breast milk" participated in China's 3rd Annual oil painting exhibition. 2005 He Zhesheng, Fang cooperation, He Zhesheng the creation of oil painting "Yi District Alliance" by Beijing China Auction Company. 2007 album "He Zhesheng oil painting Art" by Tianjin yangliuqing Painting Society published. 2009 painting "Mother" participated in the 11th annual National Art Exhibition (Wuhan) 2009-2010 for the Sichuan Huatong Company Huatong Museum creation 20 meters x5 meters large-scale landscape painting "days." To。 Man Fu ". 2011 Creation History Painting "Cottage", "Li Bing and Dujiangyan" published in 2012 "Chinese oil Painting" 5th 2012 oil painting "Samsung Heap bronze Mask" in the German Gallery exhibition. (Frank Buddha) 2013 participated in "sketch High crude oil exhibition". (Chengdu 2013 "The invitation exhibition of Tianfu oil painting Sketch" (Chengdu). 2014 "Oriental color • Chengdu Modern Oil painters ' outstanding Works Nomination exhibition" (Chengdu) 2014 "Painting Italy", Chinese Dream Art exhibition. Chengdu) 2014 "Southern Silk Road" art Exhibition (Chengdu) 2014 "Art and unbounded-the tour of the American and Chinese painters" (Chicago ﹑ China Wuxi ﹑ Chengdu). 2014 "Great American Sichuan National Art Invitation Exhibition" (Chengdu). 2015 "Chengdu near modern Outstanding Works nomination exhibition" (Chengdu) 2015 "China-Russia Artists Exchange Exhibition" (Chengdu) 2015 "The invitation exhibition of Tianfu Sichuan Painters" (Chengdu) 2016 "Dachuan East stream-Sichuan oil painting Invitation Exhibition" (Wuxi) 2016 "Life in the Tibetan Holy Land" (Chengdu) 2017 "Great Liangshan sketch oil Painting Exhibition" (Chengdu) 2017 "sincere bosom asks" He Zhe source Painting exhibition (Chengdu)
Release date: Jan 05, 2018 Page view : 410
Read Mr. Zhe Sheng's painting.
Read Mr. Zhe Sheng's painting. Wen/Gao Tianmin I am not familiar with Mr. Zhe Sheng, but I have seen his painting very kindly. By painting and knowing people, I suspect that Mr. Zhe Sheng must be a scholar-painter of the gentle and modest. This feeling, not from which painting, but a summary of all his paintings. Those who can draw these pictures must not be quick to profit, the idea of perverse people, he only immersed in, and the serious attitude of continuous thinking and exploration in order to achieve today's appearance, and in this process, the arts and self-restraint his temperament and life, so that he achieved his artistic career at the same time, improve the personal style and spirit. As a result, Mr. Zhe Sheng is also a serious artist, he is obsessed with his artistic pursuit, but not stand still, he continued to open up and win-win but always adhere to their own direction, which in today's era of rampant image is not easy, but also from another aspect of Mr. Zhe Sheng's thinking of certainty and self-confidence. With Mr. Zhe Sheng's album, I can almost see a microcosm of the development of art since China's reform and opening-up. In the way of expression, from the "Su faction" in the 60 's and the popular painting method of the 70 's, in the 80 's, the texture of the method, and then to the rise in the middle of 80 and popular in the 90 of the classical painting and new representations from the former Soviet Union, Mr. Zhe Sheng have tried, while in the subject matter and content, from six, The 70 's historical painting to the late 70, the local realism, from the 80 's culture and nostalgia wind to the form of the 90, Mr. Zhe Sheng is also groping. This broad vision and open mind form the keynote of Mr. Zhe Sheng's artistic pursuits and, in turn, the richness of his art. However, he extended his artistic and cultural tentacles anyway, did not leave a basic center, that is latent in his heart of the humanistic feelings. Perhaps it is based on personal personality, perhaps from the reflection of history, this kind of humanistic feelings constitute the distinctive artistic features and aesthetic orientation of Mr. Zhe Sheng, and also formed his consistent and complete art road and life attitude. From his early history we can see Mr. Zhe Sheng's concern for humanity, but at that time he hid it behind political themes. "Yi District Alliance" (Cooperation, 1977) Although the performance of a lot of people painted the subject, but he is here to pay more attention to the relationship between people, Han and ethnic minorities. The emotional relationship was also Zhe Sheng to the leader's theme, like "Nursery" (1972-1997). From the time of creation of the work, it lasted almost 25 years, and he was able to paint the work repeatedly, and he could see the consistency of his emotions. "White Lady" (1987-1992) is also the case, where he expressed in the form of the human body between their pure friendship and the world of people sentimentally attached to the desire, it seems to mobilize people that kind of stirring compassion and compassion of the heart. Portrait or portrait work is the most important part of Mr. Zhe Sheng's work, but his focus is not on the specific person, but on how to view and interpret "person". He gives us two explanations, one is culture, the other is nature. In such as "Ancient Bashu One, bis" (1989), "Red and Yellow Black Variation" (1989), "Ba Shu Yun" (1990), "story-Teller Figurines" (1991), "The Han Dynasty Pottery Horse" (1991) and other works, "people" was cultural, and in the "Winter Solstice" (1989), "Apricot" (1989), "Ni" (1989), "White Plum" (1989), "White Light" (1990), "Fri" (1990) and other works, "people" is natural. This explanation tells us Mr. Zhe Sheng's worldview and aesthetic pursuits. He has extended this world view and aesthetic pursuit to his series of works of Sichuan folk house in recent years, further deepening his deep and meaningful humanistic feelings.
Release date: Jan 05, 2018 Page view : 388
A deep and distant chant
In the autumn of 1984, He Zhesengjun, who lived in Chengdu, Sichuan, has passed birthdays, is an accomplished oil painter, but still far from the Bashan Shu Shui, Beijing to the Central Academy of Fine Arts training. It goes without saying that this is the spirit of his artistic progress. In the campus and studio, see his body thin, coupled with a pair of glasses, look to know is a quiet, good thinking, studious people. Over the past two years, we have been in touch with each other, and we are quite connected. Now, when I have the opportunity to review a series of works he has created since the 60 's, he has been able to verify and deepen his impressions of the past. To any artist, including He Zhesengjun's works, we often find it difficult to leave our mental sense and aesthetic standards, even to infiltrate his personal likes and dislikes. But this does not mean that the basis of objective and realistic. Demanding, some of the works of He Jun, I, as peers, can be questioned from different angles, and even almost sharp see. However, when I was pondering the author's writing, I felt more clearly that it was particularly important and true to grasp a holistic understanding and evaluation. I am renowned for "the abundance" of Sichuan Shu, outstanding, has a profound cultural tradition. People there, there is a strong and tenacious, hard-working, focused on enterprising, intelligent awareness of the characteristics, which is also the formation of the national spirit of the long place. Since ancient times, there have been many Jun Cai, it has long been proved no doubt. Zhe Sengjun naturally benefit. The formation of his personal character, talent and art, not undertook the endowments of the region abundant. Despite this advantage, we must not overlook the climate, that is, the entire historical era of an artist's life path and artistic life impact. He Jun was born during the anti-Japanese war, while the state and nation were at the peril of unrest and ridden. After the founding of New China, there has been tremendous changes. Although the sun shines, but when there is no ups and downs of the fate of the people and the worries of silence. It is bound to determine the life concept, artistic thought and creative psychology of Zhe Sengjun in the age of such changeable and difficult times. As his contemporaries, I understand deep to cut, but also I appreciate He Jun works must save the premise, as if the key to find a door to open. Zhe Sengjun Many of the works, where the expression of characters, whether portrait or Yi Zang ethnic customs, are all from his familiar and directly from the Sichuan-shu root soil image of the United States and wisdom, simple folk customs, rich color; where the landscape, not from the Southwest natural Fortune or the magnificent Three Gorges, or plateau of the wilderness, white clouds, or trees, Yuyuki, Realm Andcypresses, even still life creation, also from the precious relics unearthed in Shu, bronze, terra cotta, stone carving, portrait Brick ... Particularly typical, is the surging river on the shore of the Leshan giant Buddha. This is to express his nostalgia for his hometown, his love for the local humanistic landscape, and the tracing of the origin of the ancient culture. By this scenery, pour zhiqing, reposing within the beauty of the acclamations, so that its works contain the artist's own ideas, spirit and temperament, while reflecting a long history of Sinorama. You may wish to borrow a record of Zhe Sengjun three diaries "Grandmother and I" 1988. Through generations of grandmothers, Hair Yan vicissitudes, engraved with the traces of wind and frost years, after all, is about to fade away. The reality of my first Mother belly, the new life is beating the modern blood, longing and demands beautiful future. In the throes of the new and the old, the traditional and the modern, the branches have been bred for the spring of the lark. -Waking from A dream "Variations of Black" 991 years. Black-brown land and black trees bred from the black land form a variation between the vertical and the horizontal. Life or fate, all in this first variation of the background before the completion of their own journey. -My Destiny "The Han Dynasty Pottery Horse" 1991 as the Han Dynasty art is full of vigor and vitality, and fully demonstrated the value of life, this style runs through the stone carvings, portrait bricks and terra cotta. A distant past inspires modern meditation-random The above excerpt is suitable to Mingzhe in the modern social life to keep the deep thinking and the pursuit. Of course, the success of an artist is ultimately the most relevant one is the choice of artistic language. The charm of the work is in the works. As an oil painter, Zhe Sengjun in the process of mastering the language of European painting, and has been constantly tempered. We in a series of portrait, human body, scenery and other exercises, you can see him in the shape, color changes, strokes texture, picture structure, and so on, has a very high self-cultivation, a deep understanding of the solution, very solid skill. Not only that, but also the more valuable is that he can put this foreign oil painting language and local traditional aesthetic spirit, into their own skillful artistic language. Just give the one or two features to explore the full picture. One, Zhe Sengjun long in the museum, familiar with the ancient cultural treasures, become his constantly depicted objects, meticulously portrayed, and often with the modern characters cleverly constituted one, in the picture created a strong physical and chemical contrast and ancient and modern time and space distance contrast. What's more, perhaps the author has no intention of subtly revealing in his pen, or is the location of the Potters: whenever the picture is the background of deep tones, it highlights the inner mood of the figure's bright, full of longing for the future of life, and in the bright background of the characters, is dignified, contemplative mood, Waft out a hint of groundless melancholy. Second, Zhe Sengjun in the works in addition to trying to maintain the ability to create oil painting color rhythm, rich and thick and other language features, more attention to the Chinese traditional painting of the mood, feelings and unique form of the composition in their own works in the organic combination. In numerous traditional paintings, before the natural creation of thousands of meteorological, Zhe Sengjun found the favorite most suitable for the main body-tree. This is an extremely Minhui choice. Because of the variety of trees, is condensing the natural life of all kinds of changes in the shape of the body, whether Shu Yu, twisted, straight withered, Jin Festival, are metaphors of human, personality, the essence of life. So, in a considerable number of his paintings, the performance of the tree is extremely attention, in addition to the intrinsic requirements of the property, but also to borrow Chinese calligraphy unique to the line of the aesthetic law, in order to enrich its sense of expression, enhance its performance, thereby flashing the style of our oriental people and temperament. In recent years, with the reform and opening-up of the modern pace, internal and external information exchange benefit frequency, to the artist to bring more broad thinking space and performance areas, forming a variety of schools, styles of diverse patterns of development and change in the tide of market economy, He Zhesengjun can so calm grasp of their own art orientation and direction, In the inseparable of the spirit of the West Shu, this is entirely based on his thinking of modern life and art full of love and wisdom, should be regarded as an artist's dedication and maturity. Letter He Jun Deep distant chant will send a more meaningful wonderful rhyme
Release date: Jan 05, 2018 Page view : 395
Painting "Heaven, Earth, Man Fu"
Painting "Heaven, Earth, Man Fu" He Zhesheng People stand between heaven and Earth, longer than the embrace of nature, the relationship between man and nature from the original to the present is bound to be inseparable. There is a difference in the way people handle this relationship. Or to conform to the laws of nature, to get along harmoniously, or to prevail over nature, conquer and conquer nature. The history of the global village is evident to all. The state of art in nature is the result of human emotion. Landscape painting can be in the face of natural sketching, will be the intuitive feelings of nature to stay on the canvas. It can also reflect the relationship between man and nature, through the integration of natural scenery, and into the emotional experience of people to create landscapes. Should Sichuan Enterprises Huatong Company invited, for the enterprise "Chengdu Huatong Museum" painting a huge landscape painting, for me is a challenge. Painting a landscape makes me think for a long while. There are mountains, water, trees, can be a painting of aestheticism, painting the Three Gorges, Emei, Jiuzhaigou, can be the mountains of the regional scenery records, and the current environment, fresh air, blue sky and white clouds, green mountains and waters, not to be destroyed by human pollution of the natural ecological environment is the contemporary people's psychological advocating and aesthetic supplication. We have experienced the era of foolish, the cultivation of the sea, fill the lake farmland, to the grassland for food, wantonly felling trees, how crazy. But when disasters such as waterlogging, droughts, sandstorms and Earth's temperatures rise, how small and helpless people are. Therefore, it is a contemporary idea to seek, maintain and restore the harmonious coexistence of human and nature, conform to natural law and ecological balance. I follow this idea, I have been deep in Sichuan, southwest of the mountains of water in the feeling and sketch and material reorganization, creating a human and natural original living state of the landscape painting. Beautiful snow-capped mountains, blue sky and white clouds, clear and transparent air, the river green and blue to see the bottom, sunny, prairie plump, the peace of the human mother and son, the cow mother and child calmly, herd of cattle in the pastoral song stroll in the grassland. The primeval religion loomed in the meantime. Heaven, earth, people and, a peaceful and harmonious state. In order to shape this realm, the painting language selects the whole factor oil painting technique. The formation of majestic and heavy volume, rendering space levels, using external light techniques to show the effect of the Sun's symphony. Dark thin color halo dye, bright part of thick heap. Strokes block face square hard strong, embodies the strong momentum of the mountain. The traditional technique of painting all factors serves the modern idea. The composition of the use of Chinese painting scatter point perspective, multi-level, all-round into the eyes of the viewer, the display of space is the focus of perspective can not be achieved. Someone asked: where is this painting? I can't answer that. Because it is a combination of Na, it is there and not there. This is the Chinese painter present in the heart of nature, that ideal of survival. Huatong Company is a private enterprise with Teng-zhong heavy industry, the company's boss decided that this painting is 20 meters by 5 meters, for their new 50,000 square meters of museum exhibition, it is really a decision-making atmosphere, the importance of building corporate culture is admirable and amazing. In order to accomplish this task, I make it as an image project. The small manuscript creation lasted three months to complete. and painting big painting but can't find such a big studio, so entered the modern industrial port, in Tengzhong heavy industry enterprise about 7,000 square meters of large workshop drawing. In that big Workshop, 100 square meters of painting changed into a small painting. The drawing of big painting starts from the beginning of the year, until the second year the Pear Blossom is finished. Living in the workers ' dormitory, with the roar of big trucks at night, eating in the workers ' canteen, queuing for 6 yuan of rice, really experienced a period of modern industrial port life. Large painting preparation and production, Rio Now, Shono, Zhang and Heqing gave a strong support, in this express heartfelt thanks! April 2010 in Chengdu
Release date: Jan 05, 2018 Page view : 390
Oil painting with spirit and modern feeling
Oil painting with spirit and modern feeling Sun Mei Lan In the early 80, Sichuan oil painting with its "local realism" a leading. Although the painter He Zhesheng not directly belong to the flash of the stars at that time, but his passionate every stroke, is full of the same piece of land warmth. This book includes oil painting creation, the human body Works two parts, is the He Zhesheng art journey 20 years crystallization. Following his quest for the "Year of Destiny", we do not, however, focus our attention and appreciation on the peaks of one by one inspiration and creativity that have come before and after 1990; a strong aura of radiation, renewal of ideas and return to nature; grasp the modern sense and trace the tradition, Is the difficult contradiction between the two poles in oil painting practice. He Zhesheng, with the aesthetic consciousness of Chinese art spirit, is seeking harmony from the opposite poles, and is looking for a way to expand the new modern Chinese oil painting. The spirit of Chinese art, which is characterized by "man and nature Blind Date and", is concentrated in the series of portraits created by He Zhesheng in recent years. These portraits, ingenuity through the "tree" and "Portrait" reconstruction, many angles to deal with the relationship between man and nature, showing the oil painter himself in the heart of meditation a motif: "Longing, hope." such as "ni", "Cold Sparrow", "Winter Solstice", that Sichuan side of ordinary girls, or Enron shensi, or throbbing reverie ... Spring ... Silently survive in nature, like encircle the tree of life, and the trees are sad with joy, experience countless years, frost and rain. -The soft twigs of the trees, the vigorous giant of the trees, the withered leaves of the trees, the vigorous winds of the trees, or the twisting, or upright, or stretching, or stretching, the artist realizes to the "there is a kind of calligraphy tension, there is a personality power of the Flash." As a result, these natural materials of the tree, through the artist boldly cut, wonderfully reconstructed, aesthetic refinement, the introduction of a unique spirit of the symbolic system, into a new, meaningful form. So, with this form, play out the depths of the soul of harmony, music to sing the words can not say the emotional waves, spiritual longing and spiritual expectations. The more perfect art, the more mature is the "white plum", "Bamboo Village Peasant". In a hollow spirit, Chang, deep black background, folding branches of white plum, the natural shape of bamboo, its humanistic character and image, personality strength "I blend", into one, endowed with skill and plasticity of modern oil painting with Chinese traditional painting pursuit of emotion, poetic soul, book Bone, music rhyme and form constitute, It also enriches the oil painting vocabulary, and strengthens some abstract spirit and expression of realism art. "Human beings think about nature and their own, and reflect on history, thirst for civilization, this is a common mentality, human society is in this dynamic spiritual circle to seek development." (Excerpt from He Zhesheng oil painting with memory). If you say, "Grandmother and I", "a family before the cookstoves", "Winter Night", "Mother and Son", its image portrayal, description of the scene near the extension of "local realism", then, "quack", "dry grassland", then washed too much detail of the lay out, filtered out the actual description of impurities, and worry, will create spiritual devotion to a spiritual realm--in Tukawa and cattle, juvenile and horse, man and nature in the corresponding relationship, through the "awareness of the God", "remote Association" of the way of understanding, launched the mother of the Earth's embrace, to start a blind date dependent on the cradle of life, but also to expand a page of life, a page history. The reality as an ancient echo to experience, feelings to the original land of the Wild tilt, is the art of recent years, one of the patterns of movement. He Zhesheng's second kind of originality oil painting a "cultural relic" and "portrait" reconstruction, but it seems to be "ancient and modern China two gods." Her side looked back to the past glories, her other side, immersed in the future world spiritual civilization mysterious tracing and reverie. The huge huge bronze man, the Han horse, transforms into the ancient time space-time symbol, the meditation modern girl and the contrast, the common induction, the heterogeneous isomorphism, produces one kind immaterial, fills the esthetics spirit the space-time movement. In this kind of many exploratory oil paintings, enter the best realm is "Ba Shu Yun". 竖幅 with the banner of the same name as compared to the 竖幅 one by one "Ba Shu Yun" bis, a higher raise. Its language form is more and more simple in pure, the image cohesive force is stronger, its spiritual implication deepens, the manifestation is also fuller. Over black, two glowing circles, with the help of a towering brass-arm cyclotron, cause similar aerial tai chi Operation Illusion, the girl hand upright flute tube and fingertips Dance the roundabout line, also in the form Constitution, the distant should, the phase is intricate, the phase repeats, will the rhyme call to the mysterious boundless distant country ... Such a combination of mystery and thinking of the form of movement, seemingly easy but difficult. He Zhesheng concluded: "I have long been engaged in the work of Wen Bo, there is a love of cultural relics, cultural relics and reconstruction of the portrait, is also my ancient time and space and modern civilization thinking." "Nearly 80 works here show He Zhesheng's oil painting attainments and overall accomplishment: his artistic ability, creative thinking, oil painting skill and corresponding professional skill, as well as his focus and exploration on Chinese traditional painting aesthetics." In the course of his perseverance, diligence, and productive art practice, is in the continuous absorption, but also in the continuous screening, so as to maintain a deep potential of the "local realism" peculiar to the true and simple charm, but also borrowed from the western "classical realism" of the subtle, rigorous and elegant, and then the pursuit of roots in the fertile soil of the Sichuan township; Spiritual and modern sense of the unity of the realism of the road. His sharp intention and fruitful results, will undoubtedly for Chinese oil painting to expand deep and deep into the vitality of the majestic, but also for the vast number of appreciation to provide the modern luxury of the Oriental oil painting art treasures. Note: the "realism" and "realism" two words, although originally translated from the English word "realism", have been developed in different meanings. Generally speaking, the meaning of realism is narrower, and realism means wider. The former focuses on objective reappearance and realism skill, the latter includes a new artistic method of "reappearance" and "realism", paying more attention to the manifestation of the subject consciousness and the pursuit of the spiritual realm, which is connected with the Fu painting's "Good fortune and the source of the heart". Two words are often mixed. The purpose of this article is distinguished.
Release date: Jan 05, 2018 Page view : 384
The heart knot of historical painting
Last year I painted a picture of history, in order to favoured the beginning of the last century and failed to complete the wish. One is "Li Bing and Dujiangyan", this theme was first painted in 1978, titled "Beach, Low weir" oil painting, won the Sichuan Provincial Excellent award. Second, in 1979, a painting entitled "Rice paddy Foot water comfort farming heart" of Chinese painting, participated in the National Science exhibition of the same year. The second theme, "Cottage", drew several sketches in 1983. Two themes are more than 30 years. But the thought of these two paintings has always been a lingering knot in my heart. Regional culture is the gene of my life growth and artistic cultivation. Many stories of the romance of the Kingdoms are related to "Shu". The story of the Temple of Marquis Liu Bei and Zhuge Liang was well known and infected by the incense. Dujiangyan watershed is my native land. I was born in Sichuan Pendi, drinking Dujiangyan water grew up. Remember in the early 50, when the middle school, has visited Dujiangyan, in the flying sand weir on the wading walk can also see cages to fill the gravel water project. At that time thought that this soil method is really good, really skillful, after with the growth experience, let me realize this project actually is praises the world the historical miracle. After ploy, want to draw this kind of subject matter is the natural appeal and has been to the heart. Historical painting is a kind of writing that reproduces historical events with visual images. History is composed of "story" and "historical". "Story" is the cause and the cause of this historical event, by the written record and the oral legend deduction. "Historical" is an evidence of the kind associated with this historical event. It is supported by archaeological relics and cultural relics. To draw a good historical painting is to select the typical moment of events and shape the visual image to express the historical story, and choose the kind of material related to the story, which reveals the essential meaning of historical events. This cognition is not perfect in my favoured, and its depth is not enough. So for 30 years, I have been focusing on the stories of these two historical events and the historical of collecting, sifting and perfecting the work. Finally in two o ' an O ' year to draw again. Two o 11 end of production completed. Coincides with the year 70, give yourself a gift. "Cottage" I portray Liu Bei standing in front of Hall stone steps, waiting for Zhuge Liang to wake up at the moment of lunch. Liu Bei bowed his hand to piety. Bowing is a unique and common etiquette of Chinese traditional etiquette. As a generation monarch can bow, corporal enough to express his lookout feelings and character. Therefore, "cottage" has become a well-known collective memory and cultural symbol of the superior corporal in Chinese culture. It flows like blood in the historical context of the Chinese nation. In the picture, I opened a window on the wall of the wing, showing a bookshelf with "Jane" and "book" on it. From the sight of Liu Bei and book to Hall, the visual connection from Hall to the Bookshelf can guide the viewer in thinking of the association: Liu Bei's reverence originally related to knowledge. The nature of Liu Bei's pious reverence for Zhuge Liang is a reverence for knowledge. This is the second nature behind the visual image. This second nature is the value of the creation of artistic works. This is the essential meaning of this historical event. What kind of objects does the Bookshelf draw? Need to examine history. The history and knowledge used in Qin and Han dynasties are "Jane". Jin is Wang Xizhi's era, has been widely used in paper, can have a book appeared. While the Three kingdoms are between Han and Jin, it should be a transitional period in which Jane and the book are mixed. Although not seen in the Three Kingdoms of the book, and painting needs visual image, so I painted the traditional sense of ancient Chinese bound, and Jane. This is the truth of art. Bookcase shelf, painted a few pieces of bronze before the Han, is also the favorite of the literati. One of the Warring States Period "copper Zheng" also known as "Ning", the Department of Percussion instruments, can also command the military array. The military talents of Zhuge Liang are concealed. The vine in the original sketch is always difficult to handle. Just when I was drawing a vine, it was two o ' Autumn early winter. (Liu Bei three worship Zhuge Liang thatched hut also happens to be in this season), looked up suddenly saw my courtyard plum blossom tree has leaves yellow and fall, plum shoots on the beginning of the bud, point Golden is very good-looking. So he decided to draw a vine that needed climbing. A picture of plum thought of the orchid, thought of bamboo and chrysanthemum. In the book of poems and Li Sao, the "feelings" and "Xing" have long been personified by vegetation. Plum, orchid, bamboo and chrysanthemum are the symbols of the character of the people in Chinese culture, especially in painting. They appeared in the grass-cottage courtyard of the Ming-ge-liang. It reminds me of one thing in the middle of the last century because I want to draw plum trees and plants. In 1957, I entered the middle School of Sichuan Academy of Fine Arts, also happens to be the Maximov rate cadets in Chongqing, when I left the Sichuan Academy of Fine Arts, when I got a copy of the Maximov speech material, one sentence he said: "Chinese painters are painting portraits of trees." What a high opinion! He saw the charm of the inner god of the image of Chinese painting and art. This sentence, at that time let love Chinese painting of my extremely vibration, make me unforgettable. The portrait not only looks like Xiao, but also has the dynamics, the modality, the demeanor and the individuality, causes me to read the Chinese painting history earnestly. One of the great painters of the classic works all have this feature, the ancient Chinese painters reverence nature, the plants as a life and in the pen to express, is a Chinese painter to view the nature of a life attitude, fully show the Chinese art spirit of the affinity between people and nature. I try to guard this tradition while painting plum, orchid, bamboo and chrysanthemum. When it comes to painting, Chinese traditional painting is very respectful of shape. "To write God", "the combination of form and spirit", "to the shape of the road", "marvelous" and so on are the Chinese painting more distant, more heavy strong tradition. "Yi Pen hastily, do not seek the shape of" become a popular fashion in the present, look back to the traditional "to form" the spirit of practical significance. It requires a high degree of technical difficulty and profound spiritual connotations combined to face the canvas. This is a benchmark of Chinese traditional culture, it is worth cherishing. Li Bing and Dujiangyan Water Conservancy project occurred in BC. 316 BC Qin and Ba Shu. The first 246 years Qin Shihuang period, when the first Shu County, Li Bing presided over the construction of Dujiangyan Water Conservancy project, up to more than 30 years. In Zhangjiang set fish mouth water flow, build fly sand Weir block, Flood River, chisel treasure bottle into Neijiang irrigation of Chengdu Plain, to Hanlaobaoshou, make it become "abundance". The project, which has passed through time and space for more than 2000 years, is still playing a huge benefit. I synthesized the two paintings I had painted in the last century, and the relationship between people and things from the new structure. Painting people: The whole painting of each individual's own duties, in their own work. Carve each image and each hand, strive to have personality and expression. In order to avoid everyone silly standing in the collective appearance of simplistic common problems. Painting objects: "Cages" and "Ma Cha" mainly. This is the unique kind of Dujiangyan Water Conservancy project. Ma cha fixed position, cages watery water. About the origin of the cages, the legend is that women in the river washing, clothes basket easy to be washed away by water waves, women often pick a pebble to hold the basket, any water impact. This principle inspires people to use cages to fill the gravel to solve the big project embankment water blocking problem. This is the wisdom of the laborer. Bing's image reference 1974 years outside the Yangtze River unearthed in the Eastern Han Dynasty, "Li Bing Stone Portrait." He wears two hats, a robe and a big sleeve. Other characters, especially hair ornaments, mainly refer to the characteristics of Qin terracotta warriors. Clothes, which have left overlapping, represent the participation of local minorities in Bashu. According to the Sanxingdui unearthed bronze people dressed as left overlapping. Tool appears in the "Spade", according to the outside of the river and Li Bing Stone unearthed at the same time "Spade stone portrait" and unearthed a large number of Han Dynasty spade terra cotta figure as evidence. The appearance of weapon "GE" and "spear" is the typical shape unearthed in Sichuan. On the other side of the river is digging expansion treasure bottle, because at that time did not use gunpowder, people use firewood burning rock, and then poured cold water, the rock hot rise and shrink and burst, shovel a layer of burning a layer, with such wisdom dug the treasure bottle, water into Neijiang irrigation Chengdu Plain. History books and no record of Li Bing has a son, people legend like Li Bing such a great man should have their offspring called "ice Son", they passed through the flood. So the common people worship the father and son two people as God, only temple to worship the two Lang god interpretation. I submit to the public opinion painting Li Bing father and son together hold bamboo slips plan, in their midst painting an old farmer pointing gestures. He can judge in front of the officials, the senses to check public sentiments, listen to the voice of the people, Corporal is the virtues of the rulers. Li Bing has this virtue, in order to work from the working people's long-term experience and wisdom of the integration and summed up the engineering design and material use of science, so as to complete this huge project and stay in the eternal. Here, I have too much to tell the meaning of the painting, has been very outdated. Indeed, the prevalence of vulgar culture nowadays, I am always a spectator of fashion trends. Looking back at the history of human art, regardless of the Chinese and foreign classics masterpiece, all of the High-tech difficulty contains a glorious human nature and the lofty spirit of human, but for the majority of mankind understanding and recognition. We have to go back to the classics. The painting has changed compared to my previous self. I take the line modelling, the combination surface "the line surface modelling". I fear Chinese painting in the form of line modeling language, it can organize the rhythm and rhythm of the line. The surface modelling can express the volume, is the oil painting form language. Thus bringing in light and color, particularly can be brought into the condition color. It can realize the painting body language light and color symphonic effect. The combination of lines is not contradictory, they combine to let me in the painting while exploring the Chinese painting and oil painting ontology language parallel. These two themes are typical examples of Ba-Shu culture, and are also the cultural classics of the Chinese nation's historical context. These two historical paintings are my knowledge and understanding of historical events. I use oil painting to shape the visual image of the framework to decode the meaning of the event, and strive to direct its essential significance, and love the Chinese people's culture to find this noble historical memory. February 2012 in the western suburbs of Jinsha
Release date: Jan 05, 2018 Page view : 419